March 25th, 2024
by Jacob Hancock
by Jacob Hancock
Cleanliness is Next to Godliness
by Jacob Hancock

There’s a scene in the movie “The Aviator” where Leonardo DiCaprio’s character, the businessman Howard Hughes, obsessively washes his hands in a public restroom. He scrubs his hands until the skin cracks and bleeds. Then he notices a spot on his shirt, and once more he scrubs until the spot is gone. Finally he nears the door and freezes. The camera moves back and forth between his hand, the doorknob, and his face as we see the overwhelming fear that Howard has with becoming unclean once more. He watches the door for a few seconds and slips out when another man enters the restroom, never touching the doorknob himself.
In Leviticus 11 through 20, we see a series of instructions that God has given to His people through Moses. While at first these laws may seem tedious, they actually give us an important look at what God is asking of His people during this time and, since scripture is still applicable in our lives today, what He is asking of us.
The first few chapters of this section of Leviticus may seem unconnected at first, but there is a clear throughline underlying all of them: the idea of cleanliness. Whether it be what animals are clean or unclean to the Jewish people (Leviticus 11), proper protocol after childbirth (Leviticus 12), or how to properly handle a case of leprosy (Leviticus 13 and 14), God is shown to care a lot about what is clean before Him. The heart of this idea is found in Leviticus 15:31 where God says: “Thus you shall keep the people of Israel separate from their uncleanness, lest they die in their uncleanness by defiling my tabernacle that is in their midst.” God desires to separate the people of Israel from the world around them, just as we are called to be set apart.
There is a small catch though: cleanliness is not freely obtained.
In Leviticus, the Israelites are expected to atone for their uncleanliness in various ways. Sacrificing doves and lamb for disobeying God’s laws, and in the most extreme cases, being outcast or killed for their sexual immorality. We see in Leviticus 16 that God demands atonement. Because we are sinful by nature, there must be a price paid to be close to God.
Howard Hughes, as previously mentioned, scrubs his hands so hard that his skin splits and blood drips into the sink. He quickly cleans it up and tries to return to the outside world but is stuck. He will be unclean again if he touches the doorknob, and that terrifies him. Similarly, the Israelites would become unclean again and would once more have to atone for their sins.
As Christians, we have a gift that Howard and the Israelites did not: the atoning blood of Christ. We are given the freedom to go back out into the world and live as examples of God’s grace. Jesus paid the price of our uncleanliness with His own blood, giving His life so that we don’t have to give ours. All that is requires in return is that you follow His word daily, living by His example, making the world a little cleaner in the process (see Rom. 12:1-2).
In Leviticus 11 through 20, we see a series of instructions that God has given to His people through Moses. While at first these laws may seem tedious, they actually give us an important look at what God is asking of His people during this time and, since scripture is still applicable in our lives today, what He is asking of us.
The first few chapters of this section of Leviticus may seem unconnected at first, but there is a clear throughline underlying all of them: the idea of cleanliness. Whether it be what animals are clean or unclean to the Jewish people (Leviticus 11), proper protocol after childbirth (Leviticus 12), or how to properly handle a case of leprosy (Leviticus 13 and 14), God is shown to care a lot about what is clean before Him. The heart of this idea is found in Leviticus 15:31 where God says: “Thus you shall keep the people of Israel separate from their uncleanness, lest they die in their uncleanness by defiling my tabernacle that is in their midst.” God desires to separate the people of Israel from the world around them, just as we are called to be set apart.
There is a small catch though: cleanliness is not freely obtained.
In Leviticus, the Israelites are expected to atone for their uncleanliness in various ways. Sacrificing doves and lamb for disobeying God’s laws, and in the most extreme cases, being outcast or killed for their sexual immorality. We see in Leviticus 16 that God demands atonement. Because we are sinful by nature, there must be a price paid to be close to God.
Howard Hughes, as previously mentioned, scrubs his hands so hard that his skin splits and blood drips into the sink. He quickly cleans it up and tries to return to the outside world but is stuck. He will be unclean again if he touches the doorknob, and that terrifies him. Similarly, the Israelites would become unclean again and would once more have to atone for their sins.
As Christians, we have a gift that Howard and the Israelites did not: the atoning blood of Christ. We are given the freedom to go back out into the world and live as examples of God’s grace. Jesus paid the price of our uncleanliness with His own blood, giving His life so that we don’t have to give ours. All that is requires in return is that you follow His word daily, living by His example, making the world a little cleaner in the process (see Rom. 12:1-2).
More from the blog:
Light of the World, You Stepped Down into Darkness
December 8th, 2025
Advent is a season of waiting and preparing our hearts for the coming of Christ. John 1 presents a beautiful picture of the incarnation, allowing us to see the glory of Christ. As you read verses 1-3, we see that before creation, before the world began, Christ was. Advent is a season in which we are not merely celebrating the birth of a baby; we are in complete adoration of the sovereign Lord who ...
A Lesson from Two Rich Men
December 1st, 2025
Charles Dickens’ “A Christmas Carol” is undoubtedly the most iconic Christmasstory; aside from the literal birth of Jesus, of course. It’s a story very much influenced by itstime period. Dickens wrote it in the London of the mid-1800s, with all of its social inequalityand child labor firmly intact. The infamous protagonist, Ebenezer Scrooge, is a metaphor forthe greed of Victorian society. He’s a ...
Hold Up. Don't Fold Up.
November 24th, 2025
In the context of our passage, James is writing to people who are suffering. Some are being defrauded by their employers, who are withholding their daily wages. This meant that they could not provide food for their families. James assures them that while they're suffering now, he encourages them to be patient and wait for the Lord's return, and He will straighten out the situation. I admit that wh...
Surviving Trials is Not the Goal
November 17th, 2025
I have never been a good test taker. The absolute dread that overtakes my entire mind and body before a test is overwhelming. The first test I ever took in college resulted in a grade of 48 (yes, out of 100). I panicked. I sat in my chair and sweated through a shirt, my mind went blank, and I made up most of the answers. Unfortunately, the tests continued throughout college. They were guaranteed. ...
Our Forever Priest
November 10th, 2025
In late September to early October, many of us get excited for football season, pumpkin spice lattes, and for the Texas heat to finally dip into the 80s. But for our Jewish neighbors, this time of year marks preparation for their most holy day, Yom Kippur. The term means “Day of Atonement” and originates from when Israel sinned by worshiping the golden calf. Moses ascended Mount Sinai again to int...
Recent
Archive
2025
February
March
April
September
October
November
2024
March
April
September
October
2023
April
May
July
August
October



No Comments